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Medieval Grimoires - Libellus Magicus Or The True Magical Work Of The Jesuits (272.0 Kb)
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The Verus Jesuitarum Libellus ( Libellus Magicus). Translated by Major Herbert Irwin in 1875, with its first publication by Scheible in 1847. The manuscript is now held in the John G. White Collection, with the latest edition being transcribed and edited by. Stephen J. Zietz.. Purported to have been published at Paris in the Latin in the year 1508, however this has not been established.The Libellus Magicus is a Grimoire which presents the dark arts in a Christian context: demons find their proper place in hell, and angels ar... More >>>Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at firstname.lastname@example.org. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
The Verus Jesuitarum Libellus ( Libellus Magicus). Translated by Major Herbert Irwin in 1875, with its first publication by Scheible in 1847. The manuscript is now held in the John G. White Collection, with the latest edition being transcribed and edited by. Stephen J. Zietz.. Purported to have been published at Paris in the Latin in the year 1508, however this has not been established.
The Libellus Magicus is a Grimoire which presents the dark arts in a Christian context: demons find their proper place in hell, and angels are called on to appear to give assistance to the magician.
According to A.E Waite. "The Verus Jesuitarum Libellus, or "True Magical Work of the Jesuits, containing most powerful conjurations for all evil spirits of whatever state, condition, and office they are, and a most powerful and approved conjuration of the Spirit Uriel to which is added Cyprian's Invocation of Angels, and his Conjuration of the Spirits guarding Hidden Treasures, together with a form for their dismissal.
The "Citation of St. Cyprian" is interesting as it is designed to gain the help of angelic forces, and this request for help apparently appropriate for every situation that we experience in life.
Detailed books of magic rituals and spells, often invoking spirit entities. The term derives from grammarye or grammar, as magic was in times past intimately connected to the correct usage of language. Several of the more important grimoires were attributed the wise biblical king Solomon, while others were said to be the work of other ancient notables.
Grimoires began to appear during medieval times, when Western society was controlled by the Roman Catholic church, and the early grimoires reflect the conflict with Catholicism's supernaturalism. The grimoires called upon spirits generally thought to be evil by the church and were thus often branded as instruments of black magic. Some grimoires directly challenged church authority. One book of black magic was attributed to a pope. In the last century, a new form of ceremonial magic that operates outside the Christian sphere has arisen. Grimoires have thus taken on the trappings of an alternative religious worldview that assumes a neutral position with regard to Christianity.
Throughout the nineteenth and twentieth centuries, students of magic have tracked down many grimoires, some rare copies of which survived in the British Museum and the Bibliotheque de l'Arsenal in Paris, and made them available to the public. The Magus, published by Francis Barrett in London in 1801, stands as the fountainhead of these efforts. Barrett had access to a number of magic documents from which he took bits and pieces to construct a section of his book, which he titled The Cabala or The Secret Mysteries of Ceremonial Magic Illustrated. It includes not only instructions for working magic but also imaginative drawings of the various evil spirits he discusses. The Magus is important in being the first modern publication with sufficient instruction to actually attempt magic rituals.
The next major step in preserving grimoires came in the mid-nineteenth century with the writings of Eliphas Levi. His 1856 book, The Ritual of Transcendent Magic, enlarges upon Barrett's presentation and discusses several grimoires. In The History of Magic (1971) he includes a lengthy discussion of The Grimoire of Honorius (1629). Levi's books did much to create a revival of magic which then took embodiment in the Hermetic Order of the Golden Dawn, the first modern group to create a whole system of ritual magic. As a result of the order's activities, several of its members took important steps in publishing grimoires.