William Godwin - The Lives of the Necromancers (500.0 Kb)
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The main purpose of this book is to exhibit a fair delineation of the credulity of the human mind. Such an exhibition cannot fail to be productive of the most salutary lessons. One view of the subject will teach us a useful pride in the abundance of our faculties. Without pride man is in reality of little value. It is pride that stimulates us to all our great undertakings. Without pride, and the secret persuasion of extraordinary talents, what man would take up the pen with a view to produce an important work, whether of ima... More >>>
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The main purpose of this book is to exhibit a fair delineation of the credulity of the human mind. Such an exhibition cannot fail to be productive of the most salutary lessons. One view of the subject will teach us a useful pride in the abundance of our faculties. Without pride man is in reality of little value. It is pride that stimulates us to all our great undertakings. Without pride, and the secret persuasion of extraordinary talents, what man would take up the pen with a view to produce an important work, whether of imagination and poetry, or of profound science, or of acute and subtle reasoning and intellectual anatomy? It is pride in this sense that makes the great general and the consummate legislator, that animates us to tasks the most laborious, and causes us to shrink from no difficulty, and to be confounded and overwhelmed with no obstacle that can be interposed in our path.
Man looks through nature, and is able to reduce its parts into a great whole. He classes the beings which are found in it, both animate and inanimate, delineates and describes them, investigates their properties, and records their capacities, their good and evil qualities, their dangers and their uses.
William Godwin (3 March 1756 - 7 April 1836) was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism. Godwin is most famous for two books that he published within the space of a year: An Enquiry Concerning Political Justice, an attack on political institutions, and Things as They Are; or, The Adventures of Caleb Williams, which attacks aristocratic privilege, but also is the first mystery novel. Based on the success of both, Godwin featured prominently in the radical circles of London in the 1790s. In the ensuing conservative reaction to British radicalism, Godwin was attacked, in part because of his marriage to the pioneering feminist writer Mary Wollstonecraft in 1797 and his candid biography of her after her death from childbirth. His daughter, Mary Godwin (later Mary Shelley) would go on to write Frankenstein and marry the poet Percy Bysshe Shelley. Godwin wrote prolifically in the genres of novels, history and demography throughout his lifetime. With his second wife, Mary Jane Clairmont, he wrote children's primers on Biblical and classical history, which he published along with such works as Charles and Mary Lamb's Tales from Shakespeare. Using the pseudonym Edward Baldwin, he wrote a variety of books for children, including a version of Jack and the Beanstalk. He also has had considerable influence on British literature and literary culture.
His first published work was an anonymous Life of Lord Chatham (1783). He published under his own name Sketches of History (1784), consisting of six sermons on the characters of Aaron, Hazael and Jesus, in which, though writing in the character of an orthodox Calvinist (Godwin himself was an atheist), his character enunciates the proposition "God Himself has no right to be a tyrant." Introduced by Andrew Kippis, he began to write in 1785 for the New Annual Register and other periodicals, producing also three novels now forgotten. His main contributions for the "Annual Register" were the Sketches of English History he wrote annually, which were yearly summaries of domestic and foreign political affairs. He joined a club called the Revolutionists, and associated much with Lord Stanhope, Horne Tooke and Holcroft.
William Godwin was the founder of philosophical anarchism. In his An Enquiry Concerning Political Justice (1793) he argued that government is a corrupting force in society, perpetuating dependence and ignorance, but that it will be rendered increasingly unnecessary and powerless by the gradual spread of knowledge and the expansion of the human understanding. Politics will be displaced by an enlarged personal morality as truth conquers error and mind subordinates matter. In this development the rigorous exercise of private judgment, and its candid expression in public discussion, plays a central role, motivating his rejection of a wide range of co-operative and rule-governed practices which he regards as tending to mental enslavement, such as law, private property, marriage and concerts. Epitomising the optimism of events in France at the time he began writing, Godwin looked forward to a period in which the dominance of mind over matter would be so complete that mental perfectibility would take a physical form, allowing us to control illness and ageing and become immortal.
In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespeare, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indissociably linked with another name -- the name of a man to whom he owed not only his philosophy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of the effect it had, a political event of the first importance.