Frater Achad - Chalice Of Ecstasy (301.0 Kb)
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I came to this book as part of my continuing quest to better understand the Grail legend, and in particular Wagner's great music-drama "Parsifal," which this book is primarily about. As an interpretive essay I found it quite interesting, delving deeply into the meanings of the various mystical symbols in the drama, although I couldn't help but feel that there is more there than Achad was presenting. Granted, given the length of the text, that would be impossible, and Achad makes a good stab at it. My other problem with it is... More >>>Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at email@example.com. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
I came to this book as part of my continuing quest to better understand the Grail legend, and in particular Wagner's great music-drama "Parsifal," which this book is primarily about. As an interpretive essay I found it quite interesting, delving deeply into the meanings of the various mystical symbols in the drama, although I couldn't help but feel that there is more there than Achad was presenting. Granted, given the length of the text, that would be impossible, and Achad makes a good stab at it. My other problem with it is that he focuses almost exclusively on the libretto, and does not touch on the music at all, which is just as important to the drama's meaning. Lastly, a prospective reader should know that Achad was a follower of the doctrines of Blavatsky (Theosophy) and Aleister Crowley (Thelema), as well as various Eastern mystics as seen through the lens of these thinkers, and Achad makes frequent reference to such works and interpretations. As such the book is not so much an objective exploration of "Parsifal"'s symbols as it is an attempt to link the drama to these systems. If one is not open to these types of ideas, one will not likely find the book to be of much interest. I must admit that the book's last chapter, in which Achad attempts to link "Parsifal" to the numerology of the Kabbalah, did not hold my attention, being very technical in its approach. But overall I thought the book to be a worthwhile work on the subject, if not by any means the definitive work, and it was heartening to see that somebody else has felt the alchemical processes which are at work deep within Wagner's drama, and taken note of them.
Charles Stansfeld Jones (1886 - 1950), a.k.a. Frater Achad, was an occultist and ceremonial magician. An early aspirant to A.?.A.?. (the 20th to be admitted as a Probationer, in December 1909) who "claimed" the grade of Magister Templi as a Neophyte. He also became an O.T.O. initiate, serving as the principal organizer for that order in British Columbia. He worked under a variety of mottos and mantonyms, including V.I.O. (Unus in Omnibus, "One in All," as an A.?.A.?. Probationer), O.I.V.V.I.O., V.I.O.O.I.V., Parzival (as an Adeptus Minor and O.T.O. Ninth Degree), and Tantalus Leucocephalus (as Tenth Degree O.T.O.), but he is best known under his Neophyte motto Achad (Hebrew "unity"), which he used as a byline in his various published writings.
Achad's Thelemic career began promisingly enough. After a few years working in the exterior sanctuary of Aleister Crowley's mystico-magical Order, he experienced a profound epiphany that originated with the Supernal Union of Beast and Babalon via their terrestrial avatars of the time -- namely Crowley and Jeanne Robert Foster, aka Soror Hilarion, the third woman to hold the Holy Office of Scarlet Woman. This epiphany led him to the discovery of Aleph-Lamed as the Key of the Law of Thelema -- vide Liber 31, in which he expounds on this and more. His presentation of his case in Liber 31 compelled Crowley to accept Achad's epiphany as genuine, and to admit him to the Grade of Magister Templi -- an unthinkable accomplishment for a mere Neophyte.
Later, of course, Crowley and Jones separated. The source of the problem originated with a misplaced suspicion on Crowley's part. He mistakenly accused Jones of stealing a storage of books that did finally turn up many years later; Jones was innocent. But Crowley also disapproved of Achad's reformation of the Qabalistic Tree of Life, and was highly critical of the works he came to write. Yet such disapproval is as unwarranted as his suspicion was, as any meticulous initiated analysis of Jones' Qabalistic revision should make clear. We can only conclude that the Prophet was personally biased in his rash dismissal of Achad's inversion of the paths of the Qabalistic Tree.
One of the differences between Thelemic religion and archaic religions is that it doesn't deem its prophets to be infallible. Crowley was only human, and the only logical thing is to accept that, and not take his pronouncements as absolute Truth, but rather as a generally reliable yet flawed guide -- particularly in light of Liber Legis, ch.1 v.56 (addressing the Prophet): "thou hast all in the clear light, and some, though not all, in the dark."
Following his break with Crowley, Jones rebelled against his former teacher and denounced Aiwass. He is mocked in some circles for having gone on to proclaim a new Age of Maat years later; but in a letter dated 1948 E.V., he wrote: "I may well have been over optimistic in thinking that the Aeon of Truth and Justice is very near at hand." Those who discredit him on the assumption that he was out of his right mind simply fail to grasp the whole picture.
What may be even more interesting is a quote of his from the very same letter:
"The Scientific Illuminism of the A:.A:. must continue. The System of Initiation came to an end with the Aeon of Horus, but must be revised and continue according to New Aeon lines."
This is exactly the kind of observation that Leah Hirsig made in her 1924 diaries (see A Tribute to Leah Hirsig, in the Library section of the sidebar of this blog). Such a reformation of the Hierophantic system -- streamlining the mystico-magical system propounded by Crowley in The Equinox and Book 4 - is now being worked out by the Ministers of the HTC.