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Solomonic Grimoires - The Grand Grimorie With The Great Clavicle Of Solomon (779.0 Kb)
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The Grand Grimoire is a black magic grimoire that claims to date back to 1522. It is possibly written some point after the eighteenth century but also possibly it represented the translation of The Sworn Book of Honorius, a 13th century text. It was ostensibly published in Cairo by a person known as Alibek the Egyptian. Also known as "The Red Dragon", this book contains instructions purported to summon Lucifer or Lucifuge Rofocale, for the purpose of forming a Deal with the Devil. The book is called "Le Veritable Dragon Roug... More >>>Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at firstname.lastname@example.org. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
The Grand Grimoire is a black magic grimoire that claims to date back to 1522. It is possibly written some point after the eighteenth century but also possibly it represented the translation of The Sworn Book of Honorius, a 13th century text. It was ostensibly published in Cairo by a person known as Alibek the Egyptian. Also known as "The Red Dragon", this book contains instructions purported to summon Lucifer or Lucifuge Rofocale, for the purpose of forming a Deal with the Devil. The book is called "Le Veritable Dragon Rouge" ("The True Red Dragon") in Haiti, where it is revered among many practitioners of Vodou.
The Grand Grimoire was supposedly edited by one Antonia del Rabina from a copy transcribed from the genuine writings of King Solomon. The Grand Grimoire is divided into two parts, the first containing the evocation of "Lucifuge Rocofale" and the second concerned with the rite of making pacts with demons.
The first portion of The Grand Grimoire describes a process for evoking evil spirits to assist the operator in discovering hidden treasure. The second part suggests the surrender of the magician's body and soul to the demon, but the pact is grossly unfair to the devil, for it is such that the magician can readily slip through his fingers.
The work has been regarded as one of the more atrocious grimoires.
The medieval Solomonic grimoires are, in fact, a sub-set of a larger literary genre - the folkloric "receipt-book." (The word "receipt", used in this sense, is an archaic form of the word "recipe.") A receipt-book was a hand-written journal of family and local folklore, passed down from generation to generation.
Solomonic grimoires attributed to King Solomon (as several others were). The known copies originated in the Middle Ages and later. The books contains several paragraphs and terms inspired by Talmudic texts and the Jewish Kabbalah teaching.
It is possible that the Key of Solomon inspired later works such as the Lemegeton, also called The Lesser Key of Solomon, although there are many differences between both books. What may have inspired the Lemegeton are the conjurations and rituals of purification, and in a less important way, the clothing and magic symbols.
Several versions of the Key of Solomon exist, in various translations, and with minor or significant differences. Most manuscripts date to the 16th or 17th century, but a prototype in Greek still survives from the 15th century.
The Solomonic mystics were unique because they were among the first humans in history to have access to the technology of paper and bound books. (They were very often scholars, scientists or scribes.) Therefore, they naturally recorded much of their tradition into manuscripts called textbooks or "grammars" (French: grimoire). The appearance of these grimoires shocked Roman Catholic and many Protestant authorities so deeply, it triggered the Inquisitions and mass book burnings. What we know of Solomonic mysticism today comes largely from the grimoiric manuscripts that survived.
Today, there are many ceremonial groups that make limited use of the Solomonic material - most of them descended from or influenced by a late Victorian quasi-Masonic lodge called the Hermetic Order of the Golden Dawn. There have even been a number of modern Orders that focus entirely on the grimoires, though even they are influenced by post-Golden Dawn magickal methodology. Toward the end of the 20th Century, several books were released that present methods for summoning Angels and spirits based upon (or influenced by) Golden Dawn techniques.