Rabbi Shimon Bar Yochai - Sefer Ha Zohar Sifra Detzniyutha Book Of That Which Is Concealed (318.0 Kb)
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Sifra Detzniyutha (Book Of That Which Is Concealed) - another volume from the five-volume mystical exegesis Sefer HaZohar.The Sefer HaZohar (Book of Splendor, often referred to simply as "the Zohar") is a five-volume mystical exegesis written in Rashi Aramaic on the five books of the Torah. Like the Sefer Yetzirah, the date and original author of the Zohar are subjects for academic debate. Many qabalistic scholars, such as Gershom Scholem, believe the Zohar to be a new work produced by Moses De Leon, circa 1250 CE in Spain.... More >>>
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Sifra Detzniyutha (Book Of That Which Is Concealed) - another volume from the five-volume mystical exegesis Sefer HaZohar.
The Sefer HaZohar (Book of Splendor, often referred to simply as "the Zohar") is a five-volume mystical exegesis written in Rashi Aramaic on the five books of the Torah. Like the Sefer Yetzirah, the date and original author of the Zohar are subjects for academic debate. Many qabalistic scholars, such as Gershom Scholem, believe the Zohar to be a new work produced by Moses De Leon, circa 1250 CE in Spain.Scholem, Gershom. Kabbalah, Keter Publishing, Jerusalem, 1974. Others believe that it was dictated by its pivotal figure Rabbi Shimeon Ben Yochai to his son Rabbi Abba in the first century CE, while they and their group of rabbis hid in caves for thirteen years in Piquin, Israel to avoid Roman persecution. Hence, there are also those who would take the intermediary position that De Leon redacted and published a work that had a much earlier time of origin.
The Sefer HaZohar is central to Kabbala that has influenced all mystical movements within Judaism. Many Kabbalists invest it with a sanctity normally accorded only to the Torah and the Talmud. Written mostly in Aramaic, it is believed to be mainly the work of Moses de Leon. The main part of the Zohar provides a mystical and symbolic interpretation of biblical texts, especially the Torah, the book of Ruth, and the Song of Solomon. Other sections deal with the mystery of creation, the problem of evil, and the cosmic significance of prayer and good deeds.
The text of the Zohar is presented as a series of dialogues among a group of rabbis. These rabbis were the embodiments of the various Sefiroth (spheres) on the Tree of Life (see Diagram). Hence, the "flavor" of the respective Sefirah (sphere) colors each rabbi's remarks and questions. Like the Sefer Yetzirah, the Zohar has its own distinct set of names for the Sefiroth, most of which come from the Sefer HaShmoth, and are later echoed in the Torah and Ketuvim (Writings). Those names may be described as various qualities of the Divine, such as Wisdom, Beauty, Glory, and Mercy. The Zoharic names for the Sefiroth are the most commonly known and used among all types of Qabalists.
The body of the five volumes of the Zohar emanates from a core of three extraordinary texts. The innermost layer and heart of the Zohar is a small text called the Sifra Detzniyutha (Book of THAT Which is Concealed). This book contains the single greatest exposition on the negatively existent Mysterious Unknown (called Ayn, and also "The NOT") among all written works of the Mystical Qabalah. The next layer of the core of the Zohar is a text called Idra Rabba Qadusha (Greater Holy Assembly), or simply Idra Rabba and the third layer of the core is called Idra Zuta Qadusha (Lesser Holy Assembly), or simply Idra Zuta. The Idra Rabba and Idra Zuta expand greatly upon the anthropomorphic allusions introduced in the Sifra Detzniyutha. The "Greater Holy Assembly" is the entire Tree of ten Sefiroth. The "Lesser Holy Assembly" is the upper seven Sefiroth only.
Rabbi Shimon bar Yohai, Shimon son of Yohai, Simon son of Yohai or Rashbi (pronounced "Rash-bee", an acronym from Rabbi Shimeon bar Yochai.), was a famous rabbi who lived in the era of the Tannaim (scholars of the Mishnah) in the area of what is today Israel during the Roman period, after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva, and is attributed by many with the authorship of the Zohar ("The Brightness"), the chief work of modern-day Jewish mysticism. In addition, the important legal homilies called Sifre and Mekhilta are attributed to him. In the Mishnah, he is often referred to as simply "Rabbi Shimon."
Rabbi Shimon bar Yochai, was a student of Rabbi Akiva, who was the spiritual leader of the Bar Kochva Revolt against Rome. Rabbi Shimon Bar Yochai is one of the most important sages in Jewish history, lived over 1800 years ago.
Rabbi Shimon bar Yochai acquired a reputation as a worker of miracles, and on this ground was sent to Rome as an envoy, where (legend tells) he exorcised from the emperor's daughter a demon who had obligingly entered the lady to enable Rabbi Shimon to effect his miracle.
This rabbi bore a large part in the fixation of law, and his decisions are frequently quoted. To him were attributed the important legal homilies called Sifre and Mekhilta, and above all the Zohar, the main work of the Kabbalah.
The fullest account of Rabbi Shimon's teachings is to be found in W Bacher's Agada der Tannaiten, ii. pp. 70-149. When the Talmud attributes a teaching to Rabbi Shimon without specifying which Rabbi Shimon is meant, it means Shimon bar Yochai.