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Phil Hine - Aspects Of Evocation (370.0 Kb) 

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This collection of essays, written between 1988-95, deals with aspects of the practice of magical evocation. My first lengthy foray into this much-misunderstood aspect of magic was a personal magical retirement inspired by accounts of magicians working the Abra-melin system, but perhaps more influenced in execution by the work of Austin Osman Spare and the Industrial art movement. My experiences in this retirement are recounted in the first essay, Howling. At the core of this essay is the identification of cognitive-emotiona... More >>>
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This collection of essays, written between 1988-95, deals with aspects of the practice of magical evocation. My first lengthy foray into this much-misunderstood aspect of magic was a personal magical retirement inspired by accounts of magicians working the Abra-melin system, but perhaps more influenced in execution by the work of Austin Osman Spare and the Industrial art movement. My experiences in this retirement are recounted in the first essay, Howling. At the core of this essay is the identification of cognitive-emotional-behavioural constructs as discrete entities - Personal Demons, if you will - a subject which I have dealt with in more user-friendly detail in Condensed Chaos (New Falcon Publications, 1995). The next phase of work concerned the evocation of Servitors (lit: a person who serves another), prompted by a brief paragraph in Peter J. Carroll's book, Liber Null (Morton Press, 1978). Working with the magical group, Circle of Stars, I developed a simple, generic approach to creating and evoking magical servitors. The basics of this approach are presented in the Servitors essay, followed by both an example of a rather successful servitor, and an approach to what I have chosen to call, 'Functional Spirits' which requires no ritual trappings whatsoever. The third phase of work concerned the more 'traditional' forms of evocation. Together with a colleague, Fra. GosaA, I embarked on a 'Goetia Project' - the aim being to experiment with various approaches to the evocation of spirits, beginning with the Lesser Key of Solomon the King. Some observations on our results with the entities of the Lesser Key of Solomon are enclosed.

During this project, I found my interests returning to a recurrent obsession - the entities of the Cthulhu Mythos. The final essay, Evoking Yog-Sothoth, (originally written for the journal of the Esoteric Order of Dagon) is an attempt to pull together a theoretical model relating to mythos entities, earth lights, and other factors. At the time of writing this, I was very much into creating 'theoretical models' prior to embarking on practical projects.

In a way, I was prompted to 'specialise' in methods of Evocation by virtue of the fact that at the time, I hadn't encountered much in the way of useful information concerning this magical practice. In the minds of some occultists, evocation seems inextricably linked with 'calling up demons' and the notion that it constitutes 'black magic' - a notion much in favour with those who have been exposed to too many Dennis Wheatley novels! Fortunately, the rise of a more eclectic approach to practical magic, in which I feel the so-called Chaos Magic movement has palyed a significant part, has done much to banish the old dogmas surrounding what is after all, a very practical and useful set of magical techniques. Phil Hine, March 1998

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