Frater Achad - The Egyptian Revival Or The Ever Coming Son In The Light Of The Tarot (258.0 Kb)
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This little book has been written in the spirit of Suggestive Inquiry, and the writing of it has led to many illuminating ideas in regard to the Universal Tradition as disclosed by the Tarot Trumps. This book is a follow-up to Achad's book Q.B.L. or the Bride's Reception. Contents: Light on the Egyptian Revival Essence of the Practical Qabalah More Light on the Tarot Trumps The Sun, the Devil, and the Redeemer The Mystery of Babylon and the Beast Further Light on the Tree of Life The Law of Thelema (w... More >>>
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This little book has been written in the spirit of Suggestive Inquiry, and the writing of it has led to many illuminating ideas in regard to the Universal Tradition as disclosed by the Tarot Trumps. This book is a follow-up to Achad's book Q.B.L. or the Bride's Reception. Contents: Light on the Egyptian Revival Essence of the Practical Qabalah More Light on the Tarot Trumps The Sun, the Devil, and the Redeemer The Mystery of Babylon and the Beast Further Light on the Tree of Life The Law of Thelema (will) The Tradition of the Golden Age All of Achad's books are a must for the student of Tarot and Qabalah.
Frater Achad (Charles Stansfeld Jones) goes into the meaning of the tarot cards very deeply here. If you are interested in the correspondences between the tarot trumps and the "paths" on the Tree of Life, this is essential reading. And if you feel like something is "wrong" with the conventional attributions, you will find much food for thought here.
For instance, the conventional scheme has the "Fool" starting at the top of the Path. But why would the order of the paths go down the Tree of
Life instead of up? Many people think this must be backwards. Otherwise the Path of Enlightenment would be leading downward from Heaven to the material world of Malkut.
In "The Egyptian Revival", Achad presents an interesting argument in favor of another arrangement. I'm not sure that he gets it exactly right, but some of his placements seem infinitely more meaningful than the existing positions. At least his paths start in the material world and lead in the direction of Kether, rather than the other way around. His attitude is very humble in making these suggestions, and he goes out of his way to praise some of those in the world of established commercial magick who disagreed with his ideas.
Of course, the same correspondences that cause the tarot to be ordered the way it is, also exist in the dogma and ritual of scores or hundreds of secret orders and organisations. So Achad anticipated opposition. He was very careful to pose his ideas as merely the suggestions of an
humble truthseeker. I think he was like many good and innocent people who assume other people to be good and free from malice in an
Charles Stansfeld Jones (1886 - 1950), a.k.a. Frater Achad, was an occultist and ceremonial magician. An early aspirant to A.?.A.?. (the 20th to be admitted as a Probationer, in December 1909) who "claimed" the grade of Magister Templi as a Neophyte. He also became an O.T.O. initiate, serving as the principal organizer for that order in British Columbia. He worked under a variety of mottos and mantonyms, including V.I.O. (Unus in Omnibus, "One in All," as an A.?.A.?. Probationer), O.I.V.V.I.O., V.I.O.O.I.V., Parzival (as an Adeptus Minor and O.T.O. Ninth Degree), and Tantalus Leucocephalus (as Tenth Degree O.T.O.), but he is best known under his Neophyte motto Achad (Hebrew "unity"), which he used as a byline in his various published writings.
Achad's Thelemic career began promisingly enough. After a few years working in the exterior sanctuary of Aleister Crowley's mystico-magical Order, he experienced a profound epiphany that originated with the Supernal Union of Beast and Babalon via their terrestrial avatars of the time -- namely Crowley and Jeanne Robert Foster, aka Soror Hilarion, the third woman to hold the Holy Office of Scarlet Woman. This epiphany led him to the discovery of Aleph-Lamed as the Key of the Law of Thelema -- vide Liber 31, in which he expounds on this and more. His presentation of his case in Liber 31 compelled Crowley to accept Achad's epiphany as genuine, and to admit him to the Grade of Magister Templi -- an unthinkable accomplishment for a mere Neophyte.
Later, of course, Crowley and Jones separated. The source of the problem originated with a misplaced suspicion on Crowley's part. He mistakenly accused Jones of stealing a storage of books that did finally turn up many years later; Jones was innocent. But Crowley also disapproved of Achad's reformation of the Qabalistic Tree of Life, and was highly critical of the works he came to write. Yet such disapproval is as unwarranted as his suspicion was, as any meticulous initiated analysis of Jones' Qabalistic revision should make clear. We can only conclude that the Prophet was personally biased in his rash dismissal of Achad's inversion of the paths of the Qabalistic Tree.
One of the differences between Thelemic religion and archaic religions is that it doesn't deem its prophets to be infallible. Crowley was only human, and the only logical thing is to accept that, and not take his pronouncements as absolute Truth, but rather as a generally reliable yet flawed guide -- particularly in light of Liber Legis, ch.1 v.56 (addressing the Prophet): "thou hast all in the clear light, and some, though not all, in the dark."
Following his break with Crowley, Jones rebelled against his former teacher and denounced Aiwass. He is mocked in some circles for having gone on to proclaim a new Age of Maat years later; but in a letter dated 1948 E.V., he wrote: "I may well have been over optimistic in thinking that the Aeon of Truth and Justice is very near at hand." Those who discredit him on the assumption that he was out of his right mind simply fail to grasp the whole picture.
What may be even more interesting is a quote of his from the very same letter:
"The Scientific Illuminism of the A:.A:. must continue. The System of Initiation came to an end with the Aeon of Horus, but must be revised and continue according to New Aeon lines."
This is exactly the kind of observation that Leah Hirsig made in her 1924 diaries (see A Tribute to Leah Hirsig, in the Library section of the sidebar of this blog). Such a reformation of the Hierophantic system -- streamlining the mystico-magical system propounded by Crowley in The Equinox and Book 4 - is now being worked out by the Ministers of the HTC.