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Order of Nine Angles - O9A in Historical, and Esoteric Context (94.0 Kb)

Cover of Order of Nine Angles's Book O9A in Historical, and Esoteric ContextBook downloads: 262
According to its own internal account [1] of its origins, the esoteric association named The Order of Nine Angles resulted from the amalgamation, in the late 1960's CE, of three small British, and secretive, pagan groups called, respectively, Camlad, The Noctulians, and The Temple of the Sun. The total number of people involved in these three groups, it is said, was less than two dozen.Two of these groups - Camlad and The Noctulians - were also said to be survivals of an old, indigenous, esoteric tradition which it was claim... More >>>Note that, unfortunately, not all my books can be downloaded due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at . I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
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Category 1:  Devil and Satanic
Category 2: 
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Author:      Order of Nine Angles
Format:      Arch
According to its own internal account [1] of its origins, the esoteric association named The Order of Nine Angles resulted from the amalgamation, in the late 1960's CE, of three small British, and secretive, pagan groups called, respectively, Camlad, The Noctulians, and The Temple of the Sun. The total number of people involved in these three groups, it is said, was less than two dozen.

Two of these groups - Camlad and The Noctulians - were also said to be survivals of an old, indigenous, esoteric tradition which it was claimed flourished in the then still rather isolated rural borderland between Wales and England, in the area now known as The Welsh Marches. Some of this pagan, sinister, tradition is recounted, in fictional form, in the ONA MS [2] The Giving and also in the ONA's Grimoire of Baphomet, Dark Goddess.

Whatever the merits or truth - historical and otherwise - of these recorded origins, the ONA itself first emerged into the public light of day in the early 1980's CE, when various Occult 'zines, including The Lamp of Thoth, and Stephen Sennitt's Nox, published ONA articles after the ONA itself had begun a limited distribution of some of their texts, including The Black Book of Satan.

The ONA went on to distribute other texts, including various editions of Naos: A Practical Guide to Becoming An Adept, and - famously - two volumes entitled The Satanic Letters of Stephen Brown which contained some correspondence between a certain Stephen Brown [3] and Michael Aquino, the then well-known leader of the American organization, The Temple of Set. In these Satanic Letters - and in works such as Anton Long's Satanism: An Introduction for Prospective Adherents - what the ONA called its exoteric doctrines of the

first phase of its Sinister Aeonic strategy [4] were clearly outlined.

About Author:

The Order of Nine Angles (ONA; O9A) is a Satanic and Left-Hand Path occult group based in the United Kingdom, but with affiliated groups in various other parts of the world. Claiming to have been established in the 1960s, it arose to public recognition in the early 1980s.

Describing its approach as "Traditional Satanism", it has been academically identified as also exhibiting Hermetic and Neo-Pagan elements in its beliefs.

According to the Order's own account, it was established in the Welsh Marches of Western England during the late 1960s by a woman who had previously been involved in a secretive pre-Christian tradition surviving in the region. This account also states that in 1973 a man named "Anton Long" was initiated into the group, subsequently becoming its Grand Master. Several academic commentators to have studied the ONA express the view that the name "Anton Long" is probably the pseudonym of the British Neo-Nazi activist David Myatt, although Myatt has denied that this is the case. From the late 1970s onward, Long authored a number of books and articles propagating the Order's ideas, and in 1988 it began production of its own journal, Fenrir. Through these ventures it established links with other Neo-Nazi Satanist groups around the world, furthering its cause through embracing the internet in the 2000s.

The ONA promotes the idea that human history can be divided into a series of Aeons, each of which contain a corresponding human civilization. It expresses the view that the current Aeonic civilization is that of the Western, but claims that the evolution of this society is threatened by the "Magian/Nazarene" influence of Judeo-Christian religion, which the Order seeks to combat in order to establish a militaristic new social order, termed the "Imperium". According to Order teachings, this is necessary in order for a Galactic civilization to form, in which "Aryan" society will colonise the Milky Way. It advocates a spiritual path in which the practitioner is required to break societal taboos by isolating themselves from society, committing crimes, embracing political extremism and violence, and carrying out an act of human sacrifice. ONA members practice magick, believing that they are able to do so through channeling energies into our own "causal" realm from an "acausal" realm where the laws of physics do not apply, with such magical actions designed to aid in the ultimate establishment of the Imperium.

The ONA lacks any central authority or structure, instead operating as a broad network of associates - termed the "kollective" - who are inspired by the texts originally authored by Long and other members of the "Inner ONA". The group comprises largely of clandestine cells, termed "nexions", as well as gangs known as Dreccs, artists known as Balobians, and folk mystics known as Rounwytha. With the first nexion based in Shropshire, Western England, the majority of groups have been established in the British Isles and Germany, although others have been formed elsewhere in Europe, Russia, South Africa, Australia, and North America. Academic estimates suggest that the number of individuals broadly associated with the Order falls in the low thousands.