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Louis Claude De Saint Martin - Natural Table (Part XIII, From Genesis To The Flood) (412.0 Kb)
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After travelling in Italy and settling in Versailles, Louis Claude De Saint Martin published his Natural Table of Correspondences Which Exist Between God, Man and the Universe in 1778. It is an extension of his first work, and details the relations and analogies which hold between various levels of being. Through a proper understanding of correlations, the will can elevate man to higher levels of self-conscious unity. The effort must be undertaken in a spirit of renunciation and self-sacrifice. Otherwise we will not cease to... More >>>Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at firstname.lastname@example.org. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
After travelling in Italy and settling in Versailles, Louis Claude De Saint Martin published his Natural Table of Correspondences Which Exist Between God, Man and the Universe in 1778. It is an extension of his first work, and details the relations and analogies which hold between various levels of being. Through a proper understanding of correlations, the will can elevate man to higher levels of self-conscious unity. The effort must be undertaken in a spirit of renunciation and self-sacrifice. Otherwise we will not cease to be fascinated by the gross relativities which bind us in a fallen state. Correlations can be understood mathematically, though this method is the most difficult because it is the most precise. The fall of man can be found in the movement from 4 to 9. "The proportion of evil to good here below is numerically as 9 to 1, in intensity as 0 to 1, and in duration as 7 to 1." But the Divine is not subject to calculation and is therefore ever unknowable.
Louis Claude, Comte de Saint-Martin (January 18, 1743 - October 13, 1803) led a gentle and blameless life in the midst of the holocaust of the French Revolution. He was a true Theosophist and an Adept. His times witnessed human distress, degradation and disintegration to a degree which made many cynical and nihilistic. Saint-Martin calmly drew attention to the 'ministry of man,' his immortal nature and divine destiny, exemplifying in his own life that one can perceive timeless truths in temporal chaos.
Born in Amboise, Touraine, his early life is unknown. Tradition suggests that at about the age of fifteen he met the Comte de Saint Germain who had taken up residence in Chateau Chambord a few miles from Amboise. After studying jurisprudence, Saint-Martin became King's Advocate at the High Court of Tours, but his interest in the roots of human justice outweighed his tolerance of judicial technicality. He appealed to his influential friend, the Duc de Choiseul, to help him gain another post, and in 1766 he became a lieutenant in the Regiment de Foix garrisoned in Bordeaux. Then, in 1767, he met Don Martinez Pasquales, a Rosicrucian, founder of a Masonic order and student of the Kabbalah.
Pasquales founded his order in Paris and established an occult school in Bordeaux called the Order of Elect Cohens, which Saint-Martin joined in 1768. Deeply impressed by the presence of his teacher and by his doctrines, Saint-Martin renounced his military career in 1771. His seriousness of purpose and devotion to his teacher elevated him to the head of the school when Pasquales had to travel to Santo Domingo in the West Indies. Though the school taught the highest ethical principles, its interest in practical occult powers struck Saint-Martin as dangerously premature for the spiritual progress of its members, even though they included the Comte d'Hauterive, Abbe Fournie, Marquise de la Croix and probably Cazotte. Saint-Martin travelled between Bordeaux, Paris and Lyons in an attempt to refound the school on firmer spiritual foundations. When Pasquales died in Port-au-Prince in 1774, Saint-Martin moved to Lyons and established a secret Masonic rite called the "Rectified Rite of Saint-Martin" in an effort to revivify occult Masonry as a bastion against the growing materialism of the Encyclopaedists.