Walter Scott - Letters on Demonology and Witchcraft (437.0 Kb)
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In ill health following a stroke, Sir Walter Scott wrote Letters on Demonology and Witchcraft at the behest of his son-in-law, J. G. Lockhart, who worked for a publishing firm. The book proved popular and Scott was paid six hundred pounds, which he desperately needed. (Despite his success as a novelist, Scott was almost ruined when the Ballantyne publishing firm, where he was a partner, went bankrupt in 1826.) Letters was written when educated society believed itself in enlightened times due to advances in modern science. Le... More >>>Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at firstname.lastname@example.org. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
In ill health following a stroke, Sir Walter Scott wrote Letters on Demonology and Witchcraft at the behest of his son-in-law, J. G. Lockhart, who worked for a publishing firm. The book proved popular and Scott was paid six hundred pounds, which he desperately needed. (Despite his success as a novelist, Scott was almost ruined when the Ballantyne publishing firm, where he was a partner, went bankrupt in 1826.) Letters was written when educated society believed itself in enlightened times due to advances in modern science. Letters, however, revealed that all social classes still held beliefs in ghosts, witches, warlocks, fairies, elves, diabolism, the occult, and even werewolves. Sourcing from prior sixteenth- and seventeenth-century treatises on demonology along with contemporary accounts from England, Europe, and North America (Cotton Mather's Magnalia Christi, for one), Scott's discourses on the psychological, religious, physical, and preternatural explanations for these beliefs are essential reading for acolytes of the dark and macabre the letters dealing with witch hunts, trials (Letters Eight and Nine), and torture are morbidly compelling. Scott was neither fully pro-rational modernity nor totally anti-superstitious past, as his skepticism of one of the "new" sciences (skullology, as he calls it) is made clear in a private letter to a friend. Thus, Letters is both a personal and intellectual examination of conflicting belief systems, when popular science began to challenge superstition in earnest.
Sir Walter Scott, 1st Baronet, FRSE (15 August 1771 - 21 September 1832) was a Scottish historical novelist, playwright and poet with many contemporary readers in Europe, Australia, and North America.
Scott's novels and poetry are still read, and many of his works remain classics of both English-language literature and of Scottish literature. Famous titles include Ivanhoe, Rob Roy, Old Mortality, The Lady of the Lake, Waverley, The Heart of Midlothian and The Bride of Lammermoor.
Although primarily remembered for his extensive literary works and his political engagement, Scott was an advocate, judge and legal administrator by profession, and throughout his career combined his writing and editing work with his daily occupation as Clerk of Session and Sheriff-Depute of Selkirkshire.
A prominent member of the Tory establishment in Edinburgh, Scott was an active member of the Highland Society and served a long term as President of the Royal Society of Edinburgh (1820-32).
Although he continued to be extremely popular and widely read, both at home and abroad, Scott's critical reputation declined in the last half of the 19th century as serious writers turned from romanticism to realism, and Scott began to be regarded as an author suitable for children. This trend accelerated in the 20th century. For example, in his classic study Aspects of the Novel (1927), E. M. Forster harshly criticized Scott's clumsy and slapdash writing style, "flat" characters, and thin plots. In contrast, the novels of Scott's contemporary Jane Austen, once appreciated only by the discerning few (including, as it happened, Sir Walter Scott himself) rose steadily in critical esteem, though Austen, as a female writer, was still faulted for her narrow ("feminine") choice of subject matter, which, unlike Scott, avoided the grand historical themes traditionally viewed as masculine.
Nevertheless, Scott's importance as an innovator continued to be recognized. He was acclaimed as the inventor of the genre of the modern historical novel (which others trace to Jane Porter, whose work in the genre predates Scott's) and the inspiration for enormous numbers of imitators and genre writers both in Britain and on the European continent. In the cultural sphere, Scott's Waverley novels played a significant part in the movement (begun with James Macpherson's Ossian cycle) in rehabilitating the public perception of the Scottish Highlands and its culture, which had been formally suppressed as barbaric, and viewed in the southern mind as a breeding ground of hill bandits, religious fanaticism, and Jacobite rebellions. Scott served as chairman of the Royal Society of Edinburgh and was also a member of the Royal Celtic Society. His own contribution to the reinvention of Scottish culture was enormous, even though his re-creations of the customs of the Highlands were fanciful at times, despite his extensive travels around his native country. It is a testament to Scott's contribution in creating a unified identity for Scotland that Edinburgh's central railway station, opened in 1854 by the North British Railway, is called Waverley. The fact that Scott was a Lowland Presbyterian, rather than a Gaelic-speaking Catholic Highlander, made him more acceptable to a conservative English reading public. Scott's novels were certainly influential in the making of the Victorian craze for all things Scottish among British royalty, who were anxious to claim legitimacy through their rather attenuated historical connection with the royal house of Stuart.
After Scott's work had been essentially unstudied for many decades, a small revival of critical interest began in the 1970s and 1980s. Postmodern tastes favoured discontinuous narratives and the introduction of the "first person", yet they were more favourable to Scott's work than Modernist tastes. F. R. Leavis had disdained Scott, seeing him as a thoroughly bad novelist and a thoroughly bad influence (The Great Tradition ); Marilyn Butler, however, offered a political reading of the fiction of the period that found a great deal of genuine interest in his work (Romantics, Revolutionaries, and Reactionaries ). Scott is now seen as an important innovator and a key figure in the development of Scottish and world literature.