Solomonic Grimoires - The Testament Of Solomon (334.0 Kb)
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The Testament of Solomon is a Grimoire classed as a Pseudepigrapha, or text or a collection of texts, written between 200 BCE and 200 CE that has falsely been attributed to King Solomon.It is the earliest known compendium of demons and describes Solomon as a Magician. Translated by F.C Conybeare in 1898 who has stated that it may have been re-worked by a Christian, as many Christian passages may be found in certain sections.The manuscript contains 130 sections, according to Conybeare's translation. Within the text Solomon st... More >>>
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The Testament of Solomon is a Grimoire classed as a Pseudepigrapha, or text or a collection of texts, written between 200 BCE and 200 CE that has falsely been attributed to King Solomon.
It is the earliest known compendium of demons and describes Solomon as a Magician. Translated by F.C Conybeare in 1898 who has stated that it may have been re-worked by a Christian, as many Christian passages may be found in certain sections.
The manuscript contains 130 sections, according to Conybeare's translation. Within the text Solomon states that he wrote his testament before his death so that the children of Israel would know the powers and shapes of the demons, and the names of the angels who have power over them.
The story described by Solomon in the Testament provides a framework into which magical formulae and names could be inserted without destroying the content, and therefore due to this, the text has grown over the centuries, so that it is now very difficult to identify original text from later additions.
The medieval Solomonic grimoires are, in fact, a sub-set of a larger literary genre - the folkloric "receipt-book." (The word "receipt", used in this sense, is an archaic form of the word "recipe.") A receipt-book was a hand-written journal of family and local folklore, passed down from generation to generation.
Solomonic grimoires attributed to King Solomon (as several others were). The known copies originated in the Middle Ages and later. The books contains several paragraphs and terms inspired by Talmudic texts and the Jewish Kabbalah teaching.
It is possible that the Key of Solomon inspired later works such as the Lemegeton, also called The Lesser Key of Solomon, although there are many differences between both books. What may have inspired the Lemegeton are the conjurations and rituals of purification, and in a less important way, the clothing and magic symbols.
Several versions of the Key of Solomon exist, in various translations, and with minor or significant differences. Most manuscripts date to the 16th or 17th century, but a prototype in Greek still survives from the 15th century.
The Solomonic mystics were unique because they were among the first humans in history to have access to the technology of paper and bound books. (They were very often scholars, scientists or scribes.) Therefore, they naturally recorded much of their tradition into manuscripts called textbooks or "grammars" (French: grimoire). The appearance of these grimoires shocked Roman Catholic and many Protestant authorities so deeply, it triggered the Inquisitions and mass book burnings. What we know of Solomonic mysticism today comes largely from the grimoiric manuscripts that survived.
Today, there are many ceremonial groups that make limited use of the Solomonic material - most of them descended from or influenced by a late Victorian quasi-Masonic lodge called the Hermetic Order of the Golden Dawn. There have even been a number of modern Orders that focus entirely on the grimoires, though even they are influenced by post-Golden Dawn magickal methodology. Toward the end of the 20th Century, several books were released that present methods for summoning Angels and spirits based upon (or influenced by) Golden Dawn techniques.