Order of Nine Angles - Kything The Order of Nine Angles (204.0 Kb)
Book downloads: 41
To get magic book to you mailbox every week please subscribe to my mailing list, using form below
Due to the increase in recent years in the number of individuals publicly opining about the Order of Nine Angles (O9A/ONA), both via the medium of the internet and via the medium of printed books, it seems only fitting to present an informed, initiated, insight into the O9A, especially as the opinionastry displayed by the majority of those who do opine and have so opined about the O9A reveals that their knowledge and understanding of the O9A is or was either rudimentary or non-existent.Hence this kything, 1 this 'making know... More >>>
Book can be downloaded, and can be ordered on CD.Note that, unfortunately, not all my books can be downloaded or ordered on CD due to the restrictions of copyright. However, most of the books on this site do not have copyright restrictions. If you find any copyright violation, please contact me at [email protected]. I am very attentive to the issue of copyright and try to avoid any violations, but on the other hand to help all fans of magic to get access to information.
Due to the increase in recent years in the number of individuals publicly opining about the Order of Nine Angles (O9A/ONA), both via the medium of the internet and via the medium of printed books, it seems only fitting to present an informed, initiated, insight into the O9A, especially as the opinionastry displayed by the majority of those who do opine and have so opined about the O9A reveals that their knowledge and understanding of the O9A is or was either rudimentary or non-existent.
Hence this kything, 1 this 'making known in words' in the form of seven recent texts by various O9A folk, and which texts place the O9A into the correct historical, and occult, context. The context of esoteric philosophy, of an ancient paganism, of a esoteric tradition much older than the qabalistic one favoured by most Western occultists, and which tradition is rooted in ancient Greek mysticism and Hellenic hermeticism and influenced by Arabic and Persian sources.
The O9A is thus revealed as not only a unique modern esoteric philosophy, presenced 2 by various antinomian praxises and by a modern elitist mystic anados, but also as sinisterly-numinous, and pagan, in ethos. Hence, (i) why it is apposite to describe, and classify, the O9A as a 'sinisterlynuminous' mystic tradition - and not a 'satanist' nor even a Left Hand Path tradition and (ii) why its extreme type of 'satanism' is only a particular causal form - a causal presencing - of its particular esotericism. For that 'satanist' presencing is but one part of the 'sinister' aspect of the sinisterlynuminous tradition: that is, a necessary and novitiate pathei-mathos, and thus one gateway (one nexion) into the strange acausal, mystic, occult world presenced by the O9A and by its paradoxical, oft-times intentionally confusing, mythos.
R. Parker, December 2014 ev, v.1.05
The Order of Nine Angles (ONA; O9A) is a Satanic and Left-Hand Path occult group based in the United Kingdom, but with affiliated groups in various other parts of the world. Claiming to have been established in the 1960s, it arose to public recognition in the early 1980s.
Describing its approach as "Traditional Satanism", it has been academically identified as also exhibiting Hermetic and Neo-Pagan elements in its beliefs.
According to the Order's own account, it was established in the Welsh Marches of Western England during the late 1960s by a woman who had previously been involved in a secretive pre-Christian tradition surviving in the region. This account also states that in 1973 a man named "Anton Long" was initiated into the group, subsequently becoming its Grand Master. Several academic commentators to have studied the ONA express the view that the name "Anton Long" is probably the pseudonym of the British Neo-Nazi activist David Myatt, although Myatt has denied that this is the case. From the late 1970s onward, Long authored a number of books and articles propagating the Order's ideas, and in 1988 it began production of its own journal, Fenrir. Through these ventures it established links with other Neo-Nazi Satanist groups around the world, furthering its cause through embracing the internet in the 2000s.
The ONA promotes the idea that human history can be divided into a series of Aeons, each of which contain a corresponding human civilization. It expresses the view that the current Aeonic civilization is that of the Western, but claims that the evolution of this society is threatened by the "Magian/Nazarene" influence of Judeo-Christian religion, which the Order seeks to combat in order to establish a militaristic new social order, termed the "Imperium". According to Order teachings, this is necessary in order for a Galactic civilization to form, in which "Aryan" society will colonise the Milky Way. It advocates a spiritual path in which the practitioner is required to break societal taboos by isolating themselves from society, committing crimes, embracing political extremism and violence, and carrying out an act of human sacrifice. ONA members practice magick, believing that they are able to do so through channeling energies into our own "causal" realm from an "acausal" realm where the laws of physics do not apply, with such magical actions designed to aid in the ultimate establishment of the Imperium.
The ONA lacks any central authority or structure, instead operating as a broad network of associates - termed the "kollective" - who are inspired by the texts originally authored by Long and other members of the "Inner ONA". The group comprises largely of clandestine cells, termed "nexions", as well as gangs known as Dreccs, artists known as Balobians, and folk mystics known as Rounwytha. With the first nexion based in Shropshire, Western England, the majority of groups have been established in the British Isles and Germany, although others have been formed elsewhere in Europe, Russia, South Africa, Australia, and North America. Academic estimates suggest that the number of individuals broadly associated with the Order falls in the low thousands.