Order of Nine Angles - The Deofel Quintet (1.9 MB)
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"The works collected under the title 'The Deofel Quartet' (*1) were written as Instructional Texts for members of a Black Magick group. As such, they deal with certain esoteric matters relevant to Novices and those who have begun to follow the path of Black Magick and Satanism.While the form chosen is fictional, it is not of a 'conventional' novel. Instead a new vehicle was created with the aim of combining a fast (and thus entertaining) pace with a narrative style that only required the imaginative participation of the read... More >>>
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"The works collected under the title 'The Deofel Quartet' (*1) were written as Instructional Texts for members of a Black Magick group. As such, they deal with certain esoteric matters relevant to Novices and those who have begun to follow the path of Black Magick and Satanism.
While the form chosen is fictional, it is not of a 'conventional' novel. Instead a new vehicle was created with the aim of combining a fast (and thus entertaining) pace with a narrative style that only required the imaginative participation of the reader, but also sought to involve their unconscious. Thus, detailed descriptions - of, for instance, characters and locations - are for the most part omitted. It is left to the reader to supply such 'missing details': partly from their imagination and partly unconsciously, form their own expectations and 'projections'.
This form also had the added advantage of making the works interesting to listen to when read aloud in a group setting. This new form may be considered as an extended 'prose poem'.
While each work is self-contained in terms of 'plot' and 'characters', they all deal with the varying insights attained by those following the darker path to esoteric enlightenment, as well as with those practical [i.e. real-life] experiences which form the basis of genuine magickal training and which explicate real sinister magick in action.
Each work deals with (although not always exclusively) a certain type of magick/archetypal energy - and thus is connected with one of the spheres of the Septenary Tree of Wyrd. Thus, in the instructional sense, each work explicates particular archetypal forms as those forms affect individuals in real life. Naturally, quite a few of the forms so explicated are dark or sinister.
This is explicated in many ways including:
a) of how individuals and groups of individuals by other individuals and groups, be these magickians or not
b) of how various individuals are affected by certain elemental/magickal forces and 'emotions', these forces etc being manifest in various guises- some directly magickal, some archetypal (as, for example, when a man is charmed and falls in love with a woman, he is apprehending that woman archetypally) and some aeonic.
The manipulation of the energies/forms and so on varies in the different MSs, as the aim or intent of such manipulation does- for example, sometimes it is for direct personal desire/gratification, sometimes it is due to unconscious factors, sometimes it is due to a desire (sinister and otherwise) to change/aid a particular individual or individuals.
However, just as important in each MS as this covert/overt form of magick is how and why individuals become changed via it in many and various situations. Thus, for example, sometimes change occurs because of personal involvement with others, sometimes through being influenced (either consciously or unconsciously) by magickal energy (which itself may be directed at that individual by another), sometimes through mediums like music (with perhaps some 'magickal' input from another), sometimes via personal confrontation with unconscious fears and/or insights.
All of these changes are presented in the various MSs from differing perspectives - and these perspectives are sometimes individual (directly personal) as they are sometimes magickal. The perspectives change- from MS to MS and sometimes within a single MS - and while the perspective may be 'sinister' it is also 'moral': that is seen from the viewpoint of an individual adhering to 'conventional morals/attitudes'. This diverse variation is intentional, since by it the reader is (or should be) able to objectify the action/changes/characters and thus understand the influences (magickal or otherwise) behind these, particularly with reference to the psyche. Thus understanding is aided by the fact that each MS is related to a particular septenary sphere and thus to some extent deals with the energy/magick/influences both unconscious and conscious of that sphere. However, as in real life and real magick, other influences (from other spheres) may sometimes intrude and complicate matters and the reader should be capable of understanding the interplay.
The understanding that results from a reading and study of the MSs (using the themes, questions etc revealed here *3 and in other notes) is part of the process of Initiate awareness.
This should assist those following the seven-fold way to arrive at essential understanding of their own psyche as well as that of others. Such understanding enables magick itself to be understood- and used effectively.
The Quartet consist of:
1. Falcifer: Lord of Darkness
2. The Temple of Satan (aka The Witch Queen)
3. The Giving
4. The Greyling Owl
The general purpose of the MSs is briefly explained in the 'introduction' which follows their title page. Specifically each deals with a form of energy and the means whereby they can be controlled as well as how those forms affect individuals, both consciously and unconsciously. In some of the works (for example 'Falcifer') the magick is obvious in others, (for example 'The Greyling 'Owl') it is much less obvious, and for good reasons.
The best approach is to read each work in order of complexity starting with the least (esoterically) complicated. Thus, the reading sequence would be: Falcifer The Giving The Temple of Satan The Greyling Owl. Further, this increasing complexity operates, in the individuals, on different levels. At first, all of them should be read merely for enjoyment (and the 'esoteric' information obvious on a first reading). A further reading should provoke questions and (hopefully) insights into esoteric matters in general and the reader's psyche in particular.
Copyright S.Cox for Anton Long, Order of Nine Angles, credits [http://www.maledicta.com/library/balder21.html]
The Order of Nine Angles (ONA; O9A) is a Satanic and Left-Hand Path occult group based in the United Kingdom, but with affiliated groups in various other parts of the world. Claiming to have been established in the 1960s, it arose to public recognition in the early 1980s.
Describing its approach as "Traditional Satanism", it has been academically identified as also exhibiting Hermetic and Neo-Pagan elements in its beliefs.
According to the Order's own account, it was established in the Welsh Marches of Western England during the late 1960s by a woman who had previously been involved in a secretive pre-Christian tradition surviving in the region. This account also states that in 1973 a man named "Anton Long" was initiated into the group, subsequently becoming its Grand Master. Several academic commentators to have studied the ONA express the view that the name "Anton Long" is probably the pseudonym of the British Neo-Nazi activist David Myatt, although Myatt has denied that this is the case. From the late 1970s onward, Long authored a number of books and articles propagating the Order's ideas, and in 1988 it began production of its own journal, Fenrir. Through these ventures it established links with other Neo-Nazi Satanist groups around the world, furthering its cause through embracing the internet in the 2000s.
The ONA promotes the idea that human history can be divided into a series of Aeons, each of which contain a corresponding human civilization. It expresses the view that the current Aeonic civilization is that of the Western, but claims that the evolution of this society is threatened by the "Magian/Nazarene" influence of Judeo-Christian religion, which the Order seeks to combat in order to establish a militaristic new social order, termed the "Imperium". According to Order teachings, this is necessary in order for a Galactic civilization to form, in which "Aryan" society will colonise the Milky Way. It advocates a spiritual path in which the practitioner is required to break societal taboos by isolating themselves from society, committing crimes, embracing political extremism and violence, and carrying out an act of human sacrifice. ONA members practice magick, believing that they are able to do so through channeling energies into our own "causal" realm from an "acausal" realm where the laws of physics do not apply, with such magical actions designed to aid in the ultimate establishment of the Imperium.
The ONA lacks any central authority or structure, instead operating as a broad network of associates - termed the "kollective" - who are inspired by the texts originally authored by Long and other members of the "Inner ONA". The group comprises largely of clandestine cells, termed "nexions", as well as gangs known as Dreccs, artists known as Balobians, and folk mystics known as Rounwytha. With the first nexion based in Shropshire, Western England, the majority of groups have been established in the British Isles and Germany, although others have been formed elsewhere in Europe, Russia, South Africa, Australia, and North America. Academic estimates suggest that the number of individuals broadly associated with the Order falls in the low thousands.