Members Online: 389

Simon Magus's Biography

Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip the Evangelist, whose later confrontation with Peter is recorded in Acts 8:9-24. The sin of simony, or paying for position and influence in the church, is named for Simon. The Apostolic Constitutions also accuses him of lawlessness. According to Recognitions, Simon's parents were named Antonius and Rachel.

Surviving traditions about Simon appear in orthodox texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often regarded as the source of all heresies. Justin wrote that nearly all the Samaritans in his time were adherents of a certain Simon of Gitta, a village not far from Flavia Neapolis. According to Josephus, Gitta (also spelled Getta) was settled by the tribe of Dan. Irenaeus held him as being one of the founders of Gnosticism and the sect of the Simonians. Hippolytus quotes from a work he attributes to Simon or his followers the Simonians, Apophasis Megale, or Great Declaration. According to the early church heresiologists, Simon is also supposed to have written several lost treatises, two of which bear the titles The Four Quarters of the World and The Sermons of the Refuter.

In apocryphal works including the Acts of Peter, Pseudo-Clementines, and the Epistle of the Apostles, Simon also appears as a formidable sorcerer with the ability to levitate and fly at will.

The different sources for information on Simon contain quite different pictures of him, so much so that it has been questioned whether they all refer to the same person. Assuming all references are to the same person, as some (but by no means all) of the Church fathers did, the earliest reference to him is in the canonical Acts of the Apostles; this is his only appearance in the New Testament.

Simon there is a large portion common to almost all forms of Gnostic myths, together with something special to this form. They have in common the place in the work of creation assigned to the female principle, the conception of the Deity; the ignorance of the rulers of this lower world with regard to the Supreme Power; the descent of the female (Sophia) into the lower regions, and her inability to return. Special to the Simonian tale is the identification of Simon himself with the Supreme, and of his consort Helena with the female principle.


Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century.

Justin Martyr wrote in his Apology (152 AD) that the sect of the Simonians appeared to have been formidable, as he speaks four times of their founder, Simon.

The Simonians are mentioned by Hegesippus; their doctrines are quoted and opposed in connection with Simon Magus by Irenaeus, by the Philosophumena, and later by Epiphanius of Salamis. Origen also mentions that some of the sect were called Heleniani.

Source: wikipedia,