Peter De Abano's Biography(Books)(Photos) | |||
Pietro d'Abano also known as Petrus De Apono or Aponensis (c. 1250 – c. 1316) was an Italian philosopher, astrologer Writings and professor of medicine in Padua. He was born in the Italian town from which he takes his name, now Abano Terme. In his writings he expounds and advocates the medical and He gained fame by writing Conciliator Differentiarum, qua inter Philosophos et Medicos Versantur. He was eventually philosophical systems of Averroes and other Arabian writers. His best known works are the Conciliator differentiarum quae accused of heresy and atheism, and came before the Inquisition. He died in prison before the end of his trial. inter philosophos et medicos versantur (Mantua, 1472; Venice, 1476), and De venenis eorumque remediis (1472), of He studied a long time at Paris, where he was promoted to which a French translation was published at Lyon in 1593. The former was an attempt to reconcile Arab medicine and the degrees of doctor in philosophy and medicine, in the practice of which he was very successful, but his fees were Greek natural philosophy. It was considered authoritative as late as the sixteenth century. remarkably high. In Paris he became known as "the Great Lombard". He settled at Padua, where he gained a reputation It has been alleged that Abano also wrote a grimoire called as a physician. Also an astrologer, he was charged with practising magic: the specific accusations being that he got the Heptameron, a concise book of ritual magical rites concerned with conjuring specific angels for the seven days back, by the aid of the devil, all the money he paid away, and that he possessed the philosopher's stone. of the week (hence the title). It should not be confused with the Heptameron of Marguerite of Navarre. Gabriel Naude, in his Antiquitate Schola Medica Parisiensis, The Inquisition gives the following account of him: He was twice brought to trial by the Inquisition; on the Let us next produce Peter de Apona, or Peter de Abano, called the Reconciler, on account of the famous book which first occasion he was acquitted, and he died before the second trial was completed. He was found guilty, however, he published during his residence in your university. It is certain that physic lay buried in Italy, scarce known to any and his body was ordered to be exhumed and burned; but a friend had secretly removed it, and the Inquisition had one, uncultivated and unadorned, till its tutelar genius, a villager of Apona, destined to free Italy from its barbarism therefore to content itself with the public proclamation of its sentence and the burning of Abano in effigy. and ignorance, as Camillus once freed Rome from the siege of the Gauls, made diligent enquiry in what part of the world The general opinion of almost all authors is, that he polite literature was most happily cultivated, philosophy most subtilly handled, and physic taught with the greatest was the greatest magician of his time; that by means of seven spirits, familiar, which he kept inclosed in chrystal, solidity and purity; and being assured that Paris alone laid claim to this honour, thither he presently flies; giving he had acquired the knowledge of the seven liberal arts, and that he had the art of causing the money he had made use of himself up wholly to her tutelage, he applied himself diligently to the mysteries of philosophy and medicine; to return again into his pocket. He was accused of magic in the eightieth year of his age, and that dying in the year obtained a degree and the laurel in both; and afterwards taught them both with great applause: and after a stay of 1305, before his trial was over, he was condemned (as Castellan reports) to the fire; and that a bundle of straw, many years, loaden with the wealth acquired among you, arid, after having become the most famous philosopher, astrologer, or osier, representing his person, was publicly burnt at Padua; that by so rigorous an example, and by the fear of physician, and mathematician of his time, returns to his own country, where, in the opinion of the judicious Scardeon, he incurring a like penalty, they might suppress the reading of three books which he had composed on this subject: the first was the first restorer of true philosophy and physic. Gratitude, therefore, calls upon you to acknowledge your of which is the noted Heptameron, or Magical Elements of Peter de Abano, Philosopher, now extant, and printed at the obligations due to Michel Angelus Blondus, a physician of Rome, who in the last century undertaking to publish the end of Agrippa's works; the second, that which Trithemius calls Elucidarium Necromanticum Petri de Abano; and a third, Conciliationes Physiognomic? of your Aponensian doctor, and finding they had been composed at Paris, and in your called by the same author Liber experimentorum mirabilium de Annulis secundem, 28 Mansiom Luna. university, chose to publish them in the name, and under the patronage, of your society. Barrett (p. 157) refers to the opinion that it was not on He carried his enquiries so far into the occult sciences of the score of magic that the Inquisition sentenced Pietro to death, but because he endeavoured to account for the abstruse and hidden nature, that, after having given most ample proofs, by his writings concerning physiognomy, wonderful effects in nature by the influences of the celestial bodies, not attributing them to angels or demons; geomancy, and chiromancy, he moved on to the study of philosophy, physics, and astrology; which studies proved so so that heresy, instead of magic, in the form of opposition to the doctrine of spiritual beings, seems to have led to advantageous to him, that, not to speak of the two first, which introduced him to all the popes of his time, and his persecution. acquired him a reputation among learned men, it is certain that he was a great master in the latter, which appears not His body, being privately taken out of his grave by his friends, escaped the vigilance of the Inquisitors, who would only by the astronomical figures which he caused to be painted in the great hall of the palace at Padua, and the have condemned it to be burnt. He was removed from place to place, and at last deposited in St. Augustin's Church, translations he made of the books of the most learned rabbi Abraham Aben Ezra, added to those which he himself composed without epitaph, or any other mark of honor. His accusers ascribed inconsistent opinions to him; they charged him with on critical days, and the improvement of astronomy, but by the testimony of the renowned mathematician Regiomontanus, being a magician, and yet with denying the existence of spirits. He had such an antipathy to milk, that seeing who made a fine panegyric on him, in quality of an astrologer, in the oration which he delivered publicly at anyone take it made him vomit. He died about the year 1316 in the sixty-sixth year of his age. | |||