Egyptian Magic | |||
Egyptian magic dates from the time when the predynastic and prehistoric dwellers in Egypt believed that the earth, and it may, it is quite certain that magic and religion developed and flourished side by side in Egypt throughout the underworld, and the air, and the sky were peopled with countless beings, visible and invisible, which were held to all periods of her history, and that any investigation which we may make of the one necessarily includes an examination be friendly or unfriendly to man according as the operations of nature, which they were supposed to direct, were of the other. favourable or unfavourable to him. In -nature and attributes these beings were thought by primitive man to closely From the religious books of ancient Egypt we learn that the power possessed by a priest or man who was skilled in the resemble himself and to possess all human passions, and emotions, and weaknesses, and defects; and the chief object knowledge and working of magic was believed to be almost boundless. By pronouncing certain words or names of power in of magic was to give man the pre-eminence over such beings. The favour of the beings who were placable and friendly to the proper manner and in the proper tone of voice he could heal the sick, and cast out the evil spirits which caused man might be obtained by means of gifts and offerings, but the cessation of hostilities on the part of those that were pain and suffering in those who were diseased, and restore the dead to life, and bestow upon the dead man the power to implacable and unfriendly could only be obtained by wheedling, and cajolery, and flattery, or by making use of transform the corruptible into an incorruptible body, wherein the soul might live to all eternity. His words an amulet, or secret name, or magical formula, or figure, or picture which had the effect of bringing to the aid of the enabled human beings to assume divers forms at will, and to project their souls into animals and other creatures; and in mortal who possessed it the power of a being that was mightier than the foe who threatened to do evil to him. obedience to his commands, inanimate figures and pictures became living beings and things which hastened to perform The magic of most early nations aimed at causing the his behests. The powers of nature acknowledged his might, and wind and rain, storm and tempest, river and sea, and transference of power from a supernatural being to man, whereby he was to be enabled to obtain superhuman results disease and death worked evil and ruin upon his foes, and upon the enemies of those who were provided with the and to become for a time as mighty as the original possessor of the power; but the object of Egyptian magic was to endow knowledge of the words which he had wrested from the gods of heaven, and earth, and the underworld. man with the means of compelling both friendly and hostile powers, nay, at a later time, even God Himself, to do what Inanimate nature likewise obeyed such words of power, and he wished, whether the were willing or not. The belief in magic, the word being used in its best sense, is older in even the world itself came into existence through the utterance of a word by Thoth; by their means the earth could Egypt than the belief in God, and it is certain that a very large number of the Egyptian religious ceremonies, which be rent asunder, and the waters forsaking their nature could be piled up in a heap, and even the sun's course in the were performed in later times as an integral part of a highly spiritual worship, had their origin in superstitious heavens could be stayed by a word. No god, or spirit, or devil, or fiend, could resist words of power, and the customs which date from a period when God, under any name or in any form, was unconceived in the minds of the Egyptians. Egyptians invoked their aid in the smallest as well as in the greatest events of their lives. To him that was versed Indeed it is probable that even the use of the sign which represents an axe, and which stands the hieroglyphic in the lore contained in the books of the "double house of life" the future was as well known as the past, and neither character both for God and "god," indicates that this weapon and. tool was employed in the performance of some ceremony time nor distance could limit the operations of his power; the mysteries of life and death were laid bare before him, connected with religious magic in prehistoric, or at any rate in predynastic times, when it in some mysterious way and he could draw aside the veil which hid the secrets of fate and destiny from the knowledge of ordinary mortals. | |||